Tuesday, November 8, 2016

Death And Dungeness Cemetery And Its Greek Histories And Beliefs

By Carolyn Anderson


Graveyards or cemeteries pertain to locations where the body or remains of dead persons are being buried or kept. For Ancient Greeks, it has been used to describe the spaces, lands, and plots particularly designated for burial ceremonials or rites. Additionally, it was associated with other concepts that include the cemetery, yet mainly pertains to the grounds accessed and constructed within churches.

Cremated or intact remnants are being placed inside the graves, niches, tombs, mausoleums, and columbarium. With the Western traditions, the burial ceremonies or dungeness cemetery are usually performed inside those locations where those rituals are based on religious, local, and cultural ideas. In Ancient Greece, death was the called as the entrance to afterlife, and burials are crucial techniques to aid dead ones to pass.

Commemorating those individuals have ensured their immortality, and was considered essential that childless families have adopted heirs and possessions to complete their funeral arrangements. Primarily, sources for that information is gathered from Greek literary pieces and archaeological components wherein the cultures are engraved on carvings, vases, and urns, and being defined in legal treatises, philosophical beliefs, poetries, and theatrical performances.

Ceremonials were being divided into three stages such as the burial, funeral procession, and prothesus wherein the laying out is tasked to women. With this, they place clothes, anoint, and wash the body, subsequently add jewelries for deceased noblewomen and armors for deceased soldiers. Commonly, family members and relatives would employ musicians as leads for the lamentation and the ceremony begins before dawn.

A lamentation begins with men in which their vestiges are placed on wagons, and consequently women follow, lamenting and tearing their hair. At the grounds, ashes and remains are mounted on those crypts and the presents, offerings, and gifts emphasizing the foods and sacrifices. Men would stay behind to fabricate and imprint on the monuments and tombstones, whereas the women would arrangements for the feasts.

It has been performed for the social requirements to enclose and express sadness considering it was essential for religious rituals where it pays tribute to the deceased, defied, and dead persons. It would transform sadness, grief, and mourn to manageable forms and construct restrictions. Within the sixth century, Solomon was able to formalize this technique to lessen disruptions or feuds by restricting the amounts of mourners and constructing restrictions.

Greeks have considered those ceremonials as the entrance to afterlife and incorporation of the eternal life cycles where they venerated those persons as gods. Worshipping their remnants and graves are related to annual feasts considering they assumed that the Gods have desired proper ceremonies and would not appreciate anything less. Moreover, Charon would only allow the entrance of cremated or buried persons with formal rituals.

Additionally, he needs the conventional payments of guiding them through the Styx River and those were unable to complete this technique were denied of peace. Due to this, they have been anticipated to explore the river for roughly a decade. In social perspectives, graves were the manifestations of your social lineage or status.

An elaborate ceremonial was considered as marks of honor and was only organized for heroes and mother who passed away after childbirth. But, it was forbidden to exploit those ceremonies for political and personal objectives. Within a particular period, it was crime to neglect funeral rituals, tell lies regarding those individuals, and speak ill about them.




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