A denomination, in Christian sense of term, is a religious organization that works with a name, a structure or joint doctrine. Denominationalism is itself a point of view that some or all Christian groups are, in some sense, versions of same thing, despite its distinctive features (Church in Lake Almanor). Not all denominations teach this: the vast majority of Christians belong to church that although partially accept the validity of other groups, consider the multiplication of slopes as a problem. Christian fundamentalism can get to consider the existence of so many denominations as an indication of sectarianism.
Anglicanism, for example, has never been fully identified as Protestant, even from the appearance of Oxford Movement in nineteenth century, led by John Henry Newman, Anglican writers were prompted to define more clearly the Catholic involvement of its churches, characterizing the Anglicanism then as an average, Protestant and Catholic pathway simultaneously.
The biggest differences between Orthodoxy and Catholicism are cultural and hierarchical. As for the Protestant denominations, these exhibit very pronounced theological differences with Orthodoxy and Catholicism, as well as a great doctrinal diversification among its aspects.
Many centuries after the Great Schism, Western Christianity (who called himself Catholic) experienced a series of geographically isolated reform movements that preceded the onset of Protestant Reformation. For example, in Italy, during the twelfth century, Peter Waldo brought together a group of followers known as the Waldenses, such a move was later absorbed by modern Protestant reformers.
Doctrinal issues and matters of conscience have also divided the Protestants, the Anabaptist tradition, composed, among others, Amish and Mennonites, rejected the doctrine of infant baptism, practiced by Catholics, Lutherans, Anglicans, Orthodox, Presbyterian, Methodist and Reformed. Some ofse groups also reject the Christian participation in violence, being recognized for their radical advocacy of pacifism.
Despite this effort, especially represented by first ecumenical councils, went deepening some differences between Eastern and Western traditions. They are initially derived from the linguistic and sociocultural differences between the Roman Empire and the Byzantine Empire. As the Western world (ie Europe) used Latin as its "lingua franca" and Oriental (ie Middle East, Asia and North Africa) used the Koine Greek to send any written, theological developments of each party not reached another fluent, because the translation was very difficult for cost and logistics.
The first significant and lasting disruption of historic Christianity came with the Assyrian Churches of East, following the Christological controversy over Nestorianism in 431. In 1994 this Churches signed a Christological declaration of faith in common with the Roman Catholic Churches by which both interpreted this schism like a basically linguistic problem, arising from translation problems very delicate and precise terms from Latin to Aramaic and vice versa.
After Schism of East and West, Eastern patriarchal primacy of Patriarch of Constantinople passed, however, each participant Churches Eastern Orthodoxy is autocephalous, and is therefore accountable only to itself by organizational issues and practice while corresponds to Patriarch of Constantinople protect the faith and doctrine. The Patriarch of Constantinople (renamed the city after Istanbul in modern Turkey) is also known as Ecumenical Patriarch, and holds a place of honor among the bishops as Primus inter pares. Along with the four oldest churches, there are other ten or less organized churches according to national borders (there is controversy regarding the fifteenth Churches, Orthodox Churches in America which is not recognized as autocephalous). Most of all Orthodox churches is, by number of parishioners at the beginning of century, the Russian Orthodox Churches.
Anglicanism, for example, has never been fully identified as Protestant, even from the appearance of Oxford Movement in nineteenth century, led by John Henry Newman, Anglican writers were prompted to define more clearly the Catholic involvement of its churches, characterizing the Anglicanism then as an average, Protestant and Catholic pathway simultaneously.
The biggest differences between Orthodoxy and Catholicism are cultural and hierarchical. As for the Protestant denominations, these exhibit very pronounced theological differences with Orthodoxy and Catholicism, as well as a great doctrinal diversification among its aspects.
Many centuries after the Great Schism, Western Christianity (who called himself Catholic) experienced a series of geographically isolated reform movements that preceded the onset of Protestant Reformation. For example, in Italy, during the twelfth century, Peter Waldo brought together a group of followers known as the Waldenses, such a move was later absorbed by modern Protestant reformers.
Doctrinal issues and matters of conscience have also divided the Protestants, the Anabaptist tradition, composed, among others, Amish and Mennonites, rejected the doctrine of infant baptism, practiced by Catholics, Lutherans, Anglicans, Orthodox, Presbyterian, Methodist and Reformed. Some ofse groups also reject the Christian participation in violence, being recognized for their radical advocacy of pacifism.
Despite this effort, especially represented by first ecumenical councils, went deepening some differences between Eastern and Western traditions. They are initially derived from the linguistic and sociocultural differences between the Roman Empire and the Byzantine Empire. As the Western world (ie Europe) used Latin as its "lingua franca" and Oriental (ie Middle East, Asia and North Africa) used the Koine Greek to send any written, theological developments of each party not reached another fluent, because the translation was very difficult for cost and logistics.
The first significant and lasting disruption of historic Christianity came with the Assyrian Churches of East, following the Christological controversy over Nestorianism in 431. In 1994 this Churches signed a Christological declaration of faith in common with the Roman Catholic Churches by which both interpreted this schism like a basically linguistic problem, arising from translation problems very delicate and precise terms from Latin to Aramaic and vice versa.
After Schism of East and West, Eastern patriarchal primacy of Patriarch of Constantinople passed, however, each participant Churches Eastern Orthodoxy is autocephalous, and is therefore accountable only to itself by organizational issues and practice while corresponds to Patriarch of Constantinople protect the faith and doctrine. The Patriarch of Constantinople (renamed the city after Istanbul in modern Turkey) is also known as Ecumenical Patriarch, and holds a place of honor among the bishops as Primus inter pares. Along with the four oldest churches, there are other ten or less organized churches according to national borders (there is controversy regarding the fifteenth Churches, Orthodox Churches in America which is not recognized as autocephalous). Most of all Orthodox churches is, by number of parishioners at the beginning of century, the Russian Orthodox Churches.
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